I’ve been thinking a lot about the carnage that has come out of evangelicalism. More specifically, Reformed theology, Calvinism, the homeschooling movement, the purity culture, and complimentarianism.
Who has suffered the most? I believe without hesitation, that the children raised in these systems have been and continue to be, its greatest casualties. We continue to receive emails from parents who have been broken by the system and who have grown children who have walked away from the faith and sometimes into atheism or agnosticism. Some of these children cut their parents off for a season. Some, permanently. It’s painful, but I think necessary for the child to figure out who they are apart from how they were raised. Some feel as though they have been brain washed their whole lives. And maybe so. Did we present one set of beliefs and hold them hostage to those beliefs, living in fear that they would somehow be corrupted by the world or even worse, another church with different theology?
I’m thinking too of the many who homeschooled like we did. Many believed they were raising up little warriors for God. Girls were taught that their value before God hinged on their presenting themselves as virgins to a man. And if they weren’t virgins on their wedding day, they were damaged goods, considered less than. They were also taught that their entire identity as women was gauged by their constant submission to a man, regardless of how abusive the relationship might become. They were compelled to follow that man, helping him to achieve all of his hopes and dreams while she stayed home and had babies. I’m not saying that staying home and having babies is bad, I’m thankful I was able to stay home with my children. But what if I had a choice to pursue my dreams too?
So not only were they held hostage to our theology, but to our worldview and political agendas as well. We presented a life and a God that fit neatly in a box. Our children lost their identity, if they had ever known it to begin with. I see one of the biggest results of being raised like this is anxiety and sometimes depression along with it. They don’t know who they are. They don’t know what it’s like to be belong to something, only how to fit in so they can be accepted.
So they leave. Leave the church and sometimes their families. And many leave their faith and sometimes stop believing there’s a God.
I came from a broken home. Deserted by my dad. Raised by an abusive alcoholic. I was a shattered human when I met Jesus. So why was I able to have an adult relationship with my parents and care for them when they died? What’s the difference? Why are kids who were raised in homes where divorce didn’t happen, where mom stayed home to cook and clean for them and sometimes homeschooled them, walking away from it all?
Continue reading “Surveying the Carnage”
This is Part 6 of a multi-part series I’ve called Rethinking Religion. Here’s a look at the entire series thus far:
I urge you to read these in order because each post assumes a reading of the previous posts.
The Apostle John, in his first letter, makes the statement: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9). It would be an understatement to say that this verse has been misunderstood and misapplied throughout much of the church’s history. Those in top-down religious positions of authority have wrongly used this verse to insist we must continually be on high alert and constantly confess their sins in order to receive forgiveness up to that point in time. John MacArthur explains 1 John 1:9 this way,
“It is a subjective, relational kind of forgiveness. It is the restoration to a place of blessing in the eyes of a displeased father. …it is a spiritual washing to rid you of the defilement caused by sin in your daily walk. The verse is speaking of an ongoing pardon and purification from sin, not the cleansing and forgiveness of salvation.” If We Confess Our Sins, Emphasis Mine
He continues by adding,
“The pardon of justification and the washing of regeneration do not eliminate the need for you to deal with the subjective reality of sin in your life.” If We Confess Our Sins, Emphasis Mine
MacArthur insists that 1 John 1:9 is referencing an accumulation of sin caused by my daily walk. In other words, as I live my life, sin accumulates and requires periodic confession in order to be restored to a Father who has become displeased with me in between my confessions because of accumulated sins. For him, it is a “subjective, relational kind of forgiveness” that depends on my faithfulness to repeatedly and continually confess all of my sins in order to receive “ongoing pardon and purification.” In his own words, I become defiled and unclean just be living my life every day, apart from continual confession of sins. For MacArthur, the forgiveness and pardon you received at conversion doesn’t “eliminate the need for you to deal with the subjective reality of sin in your life.” In short, you’re forgiven but not really.
Desiring God Ministries adds a new layer of confusion by insisting:
“You’re not saved through faith alone. Be killing your sin.” Twitter 10/14/2017
Continue reading “Rethinking Religion, Part 6: Confessing Our Sins”
“I define a leader as anyone who takes responsibility for finding the potential in people and processes, and who has the courage to develop that potential.” – Brene Brown
Institutional religion has successfully redefined and recreated leadership in its own image. 2,000 years of institutional religion has given us the CEO version of leaders and leadership where a leader is someone in charge who is to be submitted to and obeyed and failure to submit and obey is met with punishments in various forms such as public shaming, shunning, and excommunication, etc. In this type of institutional top-down authority structure, power flows down while money flows up and conformity to the pre-set rules is met with rewards while non-conformity is met with punishments. The institution must survive regardless of who gets hurt along the way. We’ve come to call this good and acceptable leadership. We’re wrong.
There are a couple of passages in Hebrews 13 that those within institutional settings often quote to us as proof texts for submitting to leaders and obeying leaders because (it is reasoned) the leader is in a power position and the one(s) in charge who must be submitted to. The passages in question are Hebrews 13:7.
Continue reading “Who Are The Leaders and What Is Leadership?”
Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me…” (Matthew 16:24)
This verse has gotten us into trouble over the years. Not because there’s something wrong with the verse or with Jesus’ amazing statement, but because we’re doers and we’re always looking for something to do in order to be more pleasing to God. We’ll insert ourselves into any Bible verse that looks like it needs us to do something. We’re doers. We’ve convinced ourselves that our own labor and effort are necessary contributions that earn extra credit or additional merit. Even though Jesus answered the question 2,000+ years ago, we’re still asking “What must we do to be doing the works of God?” (John 6:28-29). What’s our contribution? We’re ready at a moment’s notice to strap on the spiritual tool belt and get busy because we’re doers.
Because we’re such doers, we’ve interpreted this verse as marching orders for the Christian life. We’ve been told it’s a call to spiritual progress and maturity. You’ve heard it as much as I have. When hard times hit, we remind each other that we all have our cross to bear and bearing the weight of that burden is key to denying ourselves because after all, that’s what Jesus said to do. We’ve made this beautiful passage all about us and our ability to endure and press on when life gets hard.
But it has nothing to do with that. Let’s take a second glance at the context. First, Jesus is talking about his own pending crucifixion (Matthew 16:21). Second, failure on our part to take up our cross and follow him has eternal, not temporal consequences. Things like losing our life and losing our soul are at stake (Matthew 16:25-26). Eternity is on the line, not Continue reading “What Does “Deny Yourself and Take Up Your Cross” Mean?”
I spent years confused by Paul’s statement, “I die every day!” (1 Cor. 15:31). The confusion came because when I became a Christian the message I heard was salvation is a free gift, with no strings attached. The forgiveness of sins was free, apart from merit, works, or duty. I can’t earn it. It’s a free gift that will never be taken away. That was good news! No strings attached? I’m in! Where do I sign up?
But what happens to most of us (probably all of us) is that once we’re in, the message changes. It morphs into something else. It morphs into my own ability to keep God happy with me by the things I do, think, and say. I was no longer free, but weighed down with “Christian duty.” The message changed from Jesus plus nothing to I’m now responsible to be doing A-Z, whatever A-Z was determined to be, and my failure to do A-Z consistently resulted in feelings of guilt and remorse for being such a failure. Failure to have a consistent quiet time resulted in feelings of shame and guilt. Failure to read the Bible through in a year resulted in feelings of shame and guilt. Failure to pray every day with my wife and children brought feelings of shame and guilt. Failure to be the husband and father I was told I needed to be by Continue reading “Should I Be Dying Daily?”
“For the law was given through Moses; grace and truth came through Jesus Christ.” (John 1:17)
This verse from John is a watershed verse because in a few simple words, it delineates the Old Covenant from the New; Jesus from Moses. In a very clear way, it summarizes the flow of redemptive history by reminding us that there is a difference between Moses and Jesus and the two were never intended to be mixed together.
Unfortunately, mixing them together is what many of us like to do. Grace scares us so we read this verse as though it’s a subtle warning and reminder that truth is meant to balance out grace. We read it as though truth polices grace and keeps it manageable. And of course by “truth,” we mean some sort of law or rule-keeping that somehow tames grace down a bit so it isn’t quite so free and threatening. It can be something we pull over from Moses or some rule or principle we find in the New Testament or in our religious environment. Either way, we read this as though grace needs balanced out by Continue reading “Can Grace Be Balanced?”